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Friday, June 28, 2024

US Sports Martial Arts Feat. Elite Muay Thai Scrap 👊 Prajanchai vs. Kompet | Full Fight And CholoMMA

 Elite Muay Thai Scrap 👊 Prajanchai vs. Kompet | Full Fight

CholoMMA

  • Author Dewy Ventura

CholoMMA: Brazilian Jiu-jitsu with a Twist

Brazilian Jiu-jitsu has long been regarded as a highly effective martial art, renowned for its focus on grappling techniques and ground fighting. However, in recent years, a new phenomenon has emerged within the Jiu-jitsu community - CholoMMA.

CholoMMA is a unique concept that combines the traditional techniques of Brazilian Jiu-jitsu with a comedic spin. Developed by a group of Jiu-jitsu practitioners with a flair for entertainment, CholoMMA aims to inject laughter and lightness into the often intense and serious world of martial arts.

The term "cholo" refers to a subculture of Mexican-American origin, characterized by its distinctive style, language, and attitude. CholoMMA draws inspiration from this subculture, infusing Brazilian Jiu-jitsu with a touch of humor and playful antics.

One of the main aspects that sets CholoMMA apart from traditional Brazilian Jiu-jitsu is its use of exaggerated movements and comedic timing. Practitioners of CholoMMA incorporate slapstick elements into their techniques, making the experience both enjoyable and entertaining. Watching a CholoMMA instructional is akin to watching a live comedy performance, as practitioners engage in a series of hilarious moves and exchanges.

The comedic aspect of CholoMMA not only adds an element of fun but also serves as a valuable tool in training. Laughter has been proven to enhance learning and retention, allowing practitioners to absorb techniques more effectively in a light-hearted atmosphere. This unique approach to teaching Brazilian Jiu-jitsu can help reduce the stress and anxiety often associated with martial arts training and foster a sense of camaraderie among participants.

CholoMMA also embraces cultural diversity and inclusivity. By blending Mexican-American subculture with Brazilian Jiu-jitsu, it creates a space where people from various backgrounds can come together to enjoy the sport and connect on a deeper level through humor and shared experiences.

In addition to its entertainment value, CholoMMA offers the same physical benefits as traditional Brazilian Jiu-jitsu. It improves strength, flexibility, and cardiovascular endurance, all while providing a full-body workout. The techniques taught in CholoMMA can also be applied in real-life self-defense situations, making it a practical martial art for both men and women.

CholoMMA is gaining popularity rapidly, attracting Jiu-jitsu practitioners who are looking for a fresh and enjoyable approach to training. Its comedic twist has breathed new life into the sport, attracting a wider audience and creating a vibrant community of like-minded individuals.

In conclusion, CholoMMA is revolutionizing the world of Brazilian Jiu-jitsu by combining it with humor and entertainment. Through its slapstick movements and comedic timing, it offers a unique and enjoyable training experience for Jiu-jitsu practitioners. With its emphasis on inclusivity and cultural diversity, CholoMMA has carved out a niche within the martial arts community, attracting a growing number of enthusiasts. So, if you're looking to challenge yourself physically, learn effective self-defense techniques, and have a good laugh while doing it, CholoMMA might just be the perfect fit for you.

Dewy Ventura is a producer, director, and writer in Atlanta, Ga. He is known for his acting on television and for his music.

www.cholomma.com

Thursday, June 27, 2024

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The Rock Almighty Faith Over Fear and What does it mean when God says you are rich in Christ?

 


What does it mean when God says you are rich in Christ?

  • Author James Rondinone

Rich in Christ

I never knew how rich I am in Christ until now. For years, I always tried to perform religiously to be righteous, be approved, be sanctified, etc., in the eyes of church leadership. This doesn’t mean that we shouldn’t learn how to work out in our experience the new standing that we have in Christ.

Philippians 2:12

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

We’re instructed to work out (to put into practice in their daily [living,] what God had worked in them by His Spirit172) our own salvation (carry their salvation to its ultimate conclusion, namely, Christlikeness, i.e., maintain victory over sin and the living of a life pleasing to the Lord Jesus173).

As we reflect on the divine declarations about us, our new lives in Christ will not only become realized in our experience, but we’ll begin to recognize teachings, whether they support God’s view of us. Don’t allow anyone to say that you must do this or that to obtain these spiritual realities. And if someone says you can lose because of thus or such, run baby run.

And don’t forget, you also have another adversary who’ll try to convince you that you’re not such as you believe you are.

1 Peter 5:8-9

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

We’re told to be sober (mentally self-controlled), and vigilant (awake and watchful; never be off your guard), because our adversary (opponent), the devil, is trying to devour (destroy) us by beguiling our senses, perverting our judgment; enchanting our imaginations; deceiving us with false views of spiritual things; and destroying us with violent opposition, persecution, and death.

Whom we are to resist (withstand) by being stedfast (rocklike firmness) in the faith (trust in a body of doctrine or beliefs which Christians adhere to along with depending upon the strengthening and protecting power of God).

So, as you begin to think of yourself in the right way, i.e., according to God’s Word, your view of others and responses to the circumstances of life will change. And people will begin to see you as the new “I am,” as you automatically evidence what the following verse expresses what God’s desire is for all of us.

Acts 1:8b … and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

I hope you enjoyed reading this study as much as I did while writing it. I’d appreciate it if you could leave a review on Amazon. Thank you and God Bless.

Endnotes

172Bible Knowledge Commentary/New Testament.

173Weust’s Word Studies.

My name is James Rondinone. I am a husband, father, and spiritual leader.

I grew up in Massachusetts and began my own spiritual journey early on in life.

I attended Bible college, having completed a two-year Christian Leadership Course of Study and graduated as valedictorian (Summa Cum Laude).

Studying and teaching the Word of God has been a passion of mine for over 20 years.

Tuesday, June 25, 2024

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The Rock Almighty Napping During the Storm? And When, how often, and what did Jesus pray for?

 

When, how often, and what did Jesus pray for?

  • Author James Rondinone

When, How Long, and What Did Jesus Pray for?

Should there be a specified amount of time that each of us should set aside each day for prayer? Is there a particular time when believers should pray? How often should we pray?

Some churches believe that prayer should be mandatory. Certain times of the week are designated for corporate prayer. In some instances, these gatherings are segregated. As for some believers, they might pray for many hours each day, while others aren’t so inclined. And there are those in leadership who use prayer as a measuring stick that signifies how spiritual each person is in the assembly. The more one prays the more spiritual they are considered to be.

All of the questions that we initially asked should be looked into so that we’re not caught off guard when another believer or someone in leadership tells us that we must pray at a certain time, so often, for so long, or at a certain place. Shouldn’t we know what the Scriptures say in this regard.

We’ll begin looking at the Jewish day and finding out what was each day’s name or description along with how were the times within each day described. Why is this important to know? This is important to know because in the early church the description of each day along with the times within each one was referenced according to the Jewish perspective. But we’ll not stop here. I’ll also introduce the Roman way of naming their days along with how the times within each day were described. After each has been introduced, I’ll try to put them together so that as you read about when prayer took place, you’ll understand it better according to both systems of time.

CONTRASTING THE JEWISH AND ROMAN DAY

The Jews referred to the days of the week as the first of the week (of the Sabbath cycle, the second of the Sabbath cycle, etc.). The seventh day was known as the Shabat (Sabbath), the day of rest. The Sabbath began at approximately 40 minutes after sunset, when a minimum of three stars were able to be seen in the sky, which would be considered to begin at the close of the sixth day. Each of these days began and ended at sunset. The first day of the week is the day following the Sabbath, beginning at sunset.18

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

Another thought to consider is how the Jews talked about the various times within each day. According to Acts 3:1, they described a particular time as being the ninth hour. What does the ninth hour mean? It means the ninth hour after dawn (sunrise). There were twelve hours in the Jewish night beginning at sunset and twelve hours in the Jewish day beginning at sunrise.

When we look at passages of Scripture in the New Testament which refer to morning, evening, first day of the week, etc. we need to understand that each of these words needs to be interpreted according to the Jewish perspective. What further complicates this is the fact that the Romans had a different way to describe not only the names of their days, but the times within each day along with when their days began and ended. Let’s take a look at the Roman description of their days and after which we’ll attempt to combine both perspectives.

The Romans adopted their days of the week from their mythical gods. Saturday was named after Saturn, the god of crops and harvest, and was initially considered the first day of the week. The second day of the week was called Sunday, which was considered as a day sacred to the sun. The third day and so on is as follows: Monday was named because it was sacred to the moon. Tuesday was named after Tiw, a god of war. Wednesday was named after Woden, the leader of the gods. Thursday was named after Thor, the god of thunder. Friday was named after Frigga, the wife of Woden.19Each of these days began and ended at midnight.20 As the worshiping of the Sun increased, the Sun's day (Sunday) advanced from position of the second day to the first day of the week (and Saturday became the seventh day21).

It was not until Christianity took hold throughout Europe that most calendars marked Sunday as the first day of the week.22 It’s a little-known fact among most Christians, that the Romans first adopted the seven-day week in the first century and that they borrowed it not from the Jews, but from the Egyptians.23 Time within each day was designated as either being am (before noon for up to a period of 12 hours) or pm (after noon for up to a period of twelve hours).

As best we can, let’s try to mesh these two perspectives together. For the Jew, the ninth hour meant an hour beginning at the 9th hour after dawn (sunrise) and lasting for one hour. For the Romans, this would mean beginning at 3:00pm and ending at 4:00pm. Dawn (sunrise) would be equivalent in Roman time to 6:00am. Sunset would be equivalent to 6:00pm. If time refers to the night, then the Jewish wording for this would be something like the third hour of the night. The third hour of the night would be equivalent to 9:00pm or three hours after sunset. Another way for the Jews to talk about the night times would be to describe three-hour periods of time using certain words such as:

Sunset (6:00pm) to the third hour of the night (9:00pm) – First Watch

(9:00pm) to the sixth hour of the night (midnight) – Second Watch

Midnight to the ninth hour of the night (3:00am) – Third Watch

(3:00am) to sunrise – Fourth Watch

The Jewish night would be from sunset (6:00pm) to dawn (6:00am). The Jewish day would be

described as being from dawn (6:00am) to sunset (6:00pm). The Jewish Sabbath, the 7th Day, would be from sunset (6:00pm) to sunset (6:00pm) or from Friday (6:00pm) to Saturday (6:00pm). For example, if Scripture said that Jesus went to pray in the evening, this would tell us that he went to pray sometime from 6:00pm until 6:00am. This doesn’t necessarily mean that he prayed for this entire time, but that he prayed during this time frame.

I hope this gives us a better understanding as to when something took place. In regard to prayer, let’s begin by seeing if we can determine when, how often, and how long did Jesus pray for.

When, how often, and for how long did Jesus pray for?

Please go to the book of Matthew.

 

Suggested Reading: Matthew 14:13-25

John the Baptist had just been killed by Herod. Jesus, after having heard about this, departed into a desert place. However, when the people found out about where He had gone to, they followed him there. When they arrived Jesus not only had compassion on them and healed their sick, but said to the disciples to feed them.

His disciples responded by saying that they had only five loaves and two small fishes on hand. Jesus then took the loaves and while looking up to heaven blessed them and then handed them to His disciples, who took their share, and passed the rest around to the multitudes. Not only were five thousand people fed, but after gathering up the remaining bread they found that they had twelve baskets left over.

Matthew 14:23, 25 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. And in the fourth watch of the night Jesus went unto them, walking on the sea.

After this miracle took place, Jesus sent the multitudes away and went up into a mountain to pray (to speak with God; to ask things of God). When it became evening (when night fell), he was still there alone. In the meantime, his disciples boarded a boat and headed over to the other side of the lake they were on. Sometime later, the weather began to become stormy. In the fourth watch, Jesus decided to go unto them walking on the water.

What does this tell us about prayer?

It appears that Jesus went up into a mountain before evening set in to pray. Remember, according to Roman time evening began at 6:00pm. He decided in the fourth watch of Jewish time to leave the mountain and go to the aid of his disciples, because of the impending weather. The fourth watch began at 3:00am and ended at dawn (sunrise-6:00am). What we can gather is that Jesus was at a mountain residing alone at least from 6:00pm to 3:00am. In other words, he remained in this place for at least nine hours. Did he pray during all of this time? We don’t know. Did he sleep at all? It doesn’t say. What did He pray for? No idea.

In the next section, what we’ll find out is that Jesus prayed the same prayer three times. Any thoughts as to why this was the case? Please stay in the book of Matthew and go forward to chapter 26 and we’ll find out.

                                               

Suggested Reading: Matthew 26:36-45

Jesus had just partaken of the last Passover feast with his disciples. Following this, He decided to go to the Mount of Olives with Peter, James, and John to a particular place called Gethsemane which means the orchard of olive trees. His betrayal by Judas Iscariot into the hands of those, who would bring Him before the high priest and accuse him of blasphemy, was imminent. When they arrived at Gethsemane, He decided to separate himself a small distance away from His disciples so that He could pray alone. However, before He walked away from them, He reminded them to stay awake.

Matthew 26:39, 42, 44 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he left them, and went away again, and prayed the third time, saying the same words.

Jesus’ mental state was one of being sorrowful (greatly amazed and sore troubled) and heavy (distress of mind; a feeling of terrified surprise). At some point, He fell on his face (the head was put between the knees, and the forehead brought to touch the earth - this was not only humiliating, but a very painful posture24) and prayed to the Father asking Him if it were possible to let this cup pass from Him.

The word cup is frequently used in the Sacred Writings to point out sorrow, anguish, terror, death. It seems to be an allusion to a very ancient method of punishing criminals. A cup of poison was put into their hands, and they were obliged to drink it.25 The words pass away from me could refer to an allusion here to several criminals standing in a row, who are all to drink of the same cup; but, the judge extending [favor] to a certain one, the cup passes by him to the next.26

After prayer, He checked in on His disciples and found them asleep. So, He decided to go back to the place where He initially prayed and made a similar request to God the Father. After which, He goes back again and checks in on them, and finds that they are still asleep. For the third and last time, He goes back to the same place and prays again making the same request as He had twice before.

What can we learn about prayer from these Scriptures?

What we know is that prayer occurred following the observance of the Passover. The amount of time spent in regard of the Passover varied. It could have lasted from anywhere between two-four hours. If Jesus and His disciples arrived at Gethsemane by 10:00pm, then what we could say is that He prayed during the second watch [the 3rd hour of the night (9:00pm) to the sixth hour in the night (midnight)]. In other words, he prayed during the evening. It’s interesting to note that He essentially prayed the same prayer three times as if to be emphasizing to God the Father that the need for His response was critical.

The next aspect of prayer in respect to Jesus has to do with His prayer to God the Father while He was on the cross. Please turn in your Bible to the book of Luke.

                                                                                         

Suggested Reading: Luke 23:33-46  

Christ and two others are hanging on a cross, at a place called Calvary (kranion), the Greek word for Golgotha - the place of a skull. He’s placed between two thieves as if to indicate that He was the worst of the three transgressors. The superscription above his head, which indicated his crime, was, “This is the King of the Jews.” This was written in the three learned languages of Greek, Latin, and Hebrew.

During the time preceding the Jews exodus from Egypt and the time following their entrance into the Promised Land, the land of Canaan, while operating under the institution of the Mosaic Law, it was common for an executed person to be publicly displayed by hanging them from the stakes of a stockade wall. This was done to discourage civil disobedience and mock defeated military foes.   

Another method which the Jews employed for carrying out a death sentence was stoning. After death, the person was placed on a tree “hanging” for public display. People so exhibited after execution by stoning for breaking Israel’s Law were said to be cursed of God.

During the time when Christ lived on the earth, the Sanhedrin (the judicial system of the Jews) had four forms of capital punishment: stoning, burning, beheading, and strangling. However, the Roman judicial system took away from them the power of inflicting capital punishment. (Sanhedrin, 1, beginning; 7,2, p.24). This simply meant that without the confirmation of the sentence on the part of the Roman procurator, the Jews had no power to carry out the sentence of the Sanhedrin.

As far as Roman justice was concerned, the stake or cross came to be used as a means of civil and military punishment for persons convicted as enemies of the state (foreign soldiers, rebels, spies, treason, desertion in the face of the enemy, robbery, piracy, assassination, sedition, etc.). However, the Roman citizen was exempt from crucifixion. The use of which was abolished under Emperor Constantine in about 300 AD.

In relation to the coming Messiah, the Jews were looking for someone, who would deliver them from Roman rule. If Jesus was, who He said He was, He would not only deliver Himself from the Romans that had Him now in their hands, but He would also deliver them from Roman rule. Obviously, He did neither. Therefore, the Jews prosecuted him under the notion of a pretended Messiah.

Luke 23:33-34, 44 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.  And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.  

Jesus was placed on a cross, sentenced to die for blasphemy, because He claimed to be someone, who according to the Jews, He was not. While on the cross, He prayed to the Father to forgive those, both the Jews and Roman soldiers who were responsible for putting Him to death. The word forgive means not demanding a debt be paid, i.e., to give it up. This prayer was made in the morning before the sixth hour (noon), beginning at which time darkness would occur over all the earth and remain until the ninth hour (3:00pm).

What we’ll take a look at next is the prayer Jesus prayed when he was baptized by John the Baptist.

To find out more about this, please turn to the book of Matthew.

                                                 

Suggested Reading: Matthew 3:1-11

John the Baptist was preaching to the Jews telling them to change their mind concerning their past sins for the kingdom of heaven (the reign of God) was at hand. This was an announcement that a new intervention of God was beginning in history which invited Israel to accept the prophetic manifestation of his will through the baptizer."27 In all of the region around the Jordan River, the Jewish people came to him to be baptized confessing their sins. But this was not all, John told them that someone would arrive on the scene, who he was not worthy to baptize, that would bring about a different type of baptism, which would be a baptism of the Holy Spirit and of fire.

Luke 3:21-22 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Little did John the Baptist know that soon thereafter Jesus would come to him to be baptized in water. I mentioned this because this is where it says that after Jesus was baptized by John, He was praying. This word means to utter prayers, i.e., lifting up the heart silently to God. And it appears that whatever Jesus was saying, the Father sent the Holy Spirit to descend upon Him and declared that He is His Son, in whom He was well pleased.

What we’ll take a look at next is another aspect of prayer that has to do with its longevity. Please turn again to the book of Luke.

                                               

Suggested Reading: Luke 6:1-12

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

There were two instances, both of which had occurred on the Sabbath, of which Jesus was being criticized by the religious elite. The first had to do with plucking and eating ears of corn, and the second had to do with healing a man whose right hand was withered. Right after these instances were mentioned it says that Jesus went into a mountain to pray, and continued all night in prayer to God. Might the words all night mean during the First, Second, Third, or Fourth Watch? That is from sunset (6:00pm) to sunrise (6:00am). While we’re unaware of what these prayers were all about, it appears that they went on for quite some time.

In the next example, we find Jesus praying for one of His apostles. Let’s stay in the book of Luke, turn to chapter 22, and find out who the apostle is and what it was that Jesus prayed for him.

Luke 22:31-32 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Jesus prayed for the Apostle Peter, that his faith fail not in respect to the Devil desiring to have him (to try his faith). The word faith could refer to Peter’s attachment to Christ. The words fail not means to utterly fail or apostatize. While its true that Peter denied Jesus three times after He was betrayed by Juda and apprehended by those from the chief priests, scribes, and elders. However, he didn’t altogether abandon the faith.

     What we can deduce from the various Scripture sections on prayer is that Jesus prayed at different times of the day on different occasions and for varied amounts of time. And on the account of His imminent sufferings and eventual death, He prayed essentially the same prayer three times to the Father for consideration to provide another means for mankind’s redemption.

     With that said, what we’ll look at in the next chapter in respect to prayer is summed up in the following question. When, how long, and what did those in the leadership of the early church pray for?

Endnotes

18Karen Hill, “How Did the Names of the Days of the Week Come to Be?”, 2014. 05 February 2016 http://superbeefy.com/how-did-the-names-of-the-days-of-the-week-come-to-be/

19Karen Hill.

20Big Site of Amazing Facts, 06 February 2016

http://archive.is/www.bigsiteofamazingfacts.com

21Jan Spivey Gilchrist, “Sunday: a History of the First Day from Babylonia to the Superbowl”, 06 February 2016

http://www.publishersweekly.com/978-0-385-51039-4

22Larry Wishon, “Sunday, the First Day of the Week a Myth?”, 07 February 2016 http://www.larrywishon.com/SundayMyth.php.

23Larry Wishon.

24Adam Clarke.

25Adam Clarke.

26Adam Clarke.

27UBS.

Website: http://bit.ly/1RQnYJ8                                                                                                                                            

New Covenant Ministries - Ministerios NuevoPacto                                                                                        

Sunday & Thursday Worship 7:00PM                                                                                                        

Domingo & Jueves 7:00PM                                                                                                                     

Meetings at Harbor Church, Block Island                                                                                                 

Spanish (401) 580-1156 English (401) 533-6768

I grew up in Massachusetts and began my own spiritual journey early on in life.

I attended Bible college, having completed a two-year Christian Leadership course of study, and graduated as valedictorian (summa cum laude).

I’ve written and published a number of spiritual books on various biblical topics.

Monday, June 24, 2024

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The Rock Almighty. Courage To Rest? And How to be Productive According to the Bible

 Seraiah

How to be Productive According to the Bible

  • Author Matthew Burgon-Parr

Depending on your line of work, you may feel that the business world’s current obsession with ‘increased productivity’ is giving you ‘productivity anxiety’. In economic terms, increased productivity is always seen as a good thing: it creates higher wages, aids economic growth, increases tax revenue and generally raises living standards; but it can also be the cause of stress and anxiety. More importantly, what about our spiritual life? After all, it’s the only thing that matters. Let’s take a look at what the Bible has to say.

The Book of Genesis makes it clear that we have a contract with God to look after His creation; God expects us to be productive.

‘And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ Genesis 1:26

When God created the Earth it was waiting in readiness for our labor to make it productive.

‘…for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.’ Genesis 2:5

Our world of global commerce and bewildering technological advances may seem very different from the agricultural economy of biblical times, but we are still the stewards of God’s creation, no matter how sophisticated we may feel ourselves to be. God expects us to work to the best of our abilities, to be productive in the service of others, because by doing so we are serving God.

‘Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.’ Colossians 3:23-24

God rewards productivity but productivity requires application and perseverance; the Old Testament has this advice concerning how to accomplish the best productivity.

‘Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another – or maybe both.’ Ecclesiastes 11:6

Jesus gave us the parable of the talents (Matthew25: 14-30) in which he makes it clear that lack of productivity, choosing to bury one's God-given talents, will be punished. Jesus is reiterating, in parable form, an idea found throughout the Old Testament.

‘Whoever is slack in his work is a brother to him who destroys.’ Proverbs18:9

The crucial point about productivity, however, is that it must always be in the service of others, not for our own aggrandizement. In his letter to Timothy, Saint Paul puts it like this:

‘As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.’ 1 Timothy 6:17-19

At the start of this piece, I mentioned that many of us may feel ‘productivity anxiety’: when we push ourselves too hard, we may reach the point where we are ‘burnt out’; this is not what God requires of us. God wants us to be productive but He also wants us to be happy and to do so we must rest. Observing the Sabbath does not mean that we must never do any work whatsoever on a Sunday but, as Jesus made clear (Matthew12: 9-14) it concerns those times when we stop working to rest and refresh ourselves in the presence of God.

We were put on this earth to work, to be productive. Throughout history, Christians have wrestled with the problem of how to be productive, in the secular world of work, and yet still serve God.

Matthew is a writer at Christian Journal Co.

Company website: https://christianjournal.co/

Sunday, June 23, 2024

US Sports Softball Feat. Top defensive plays from the 2024 Women's College World Series & How to Become a Softball Pitcher

 

NCAA Women's CWS

How to Become a Softball Pitcher

  • By Brandon Ogle

At the same time, it shouldn’t be confused with the techniques and strategies utilized on the baseball side. It requires a different approach and of course, plenty of practice. In this article, I’ll walk you through some of the basics of fastpitch softball pitching. Whether you’re a coach, parent, or player, these points will help start you on the path to success.

Mechanics

First and foremost, mechanics are critical. This can’t be stressed enough. Without the proper mechanics, you’re not only going to struggle to find success on the field, but there is an increased susceptibility to injuries later on down the road. While mechanics is a broad term and could easily fill an article by itself, I wanted to stress the primary points here.

Stretching - Something as basic as stretching is ignored countlessly by young athletes. The truth is without an appropriate stretching routine, don’t be surprised when you see shoulder injuries pop up later on.

Proper Stance - Stand straight and tall with your shoulders back. The foot on your throwing arm side will be placed in front of the pitching rubber with the glove-side foot behind the rubber. As a side note, keep in mind that a lot of leagues and associations specify how much of the foot can be touching the rubber.

Backswing - A common misconception is that the speed or height of your backswing is truly what’s generating the heat on the pitch. Yes, it might help a little, but the key is to work at a speed where you still feel comfortable and in control. Don’t rush it too much!

Arm Moving Forward - Here’s where you’re going to generate the majority of your speed. As you move towards your push-off foot, make sure you’re utilizing your body weight to transfer over more power.

Obviously, there’s more things involved in terms of the entire pitching process, but I wanted to be sure to highlight these items as they tend to be overlooked.

Proper Release

When you’re arm is moving towards the release point, try your best to keep the wrist back. This will allow you to whip it forward upon release. As you release the ball, keep your arm outstretched. Not completely straight, but no more than a little bend. Lastly, continue to stand tall throughout the process. Any bending of the knees will likely result in a loss of speed on the pitch.

Confidence

As is the case in nearly every other sport, confidence is critical to success. If you’re not confident in basketball, you’re not going to trust your shot. If you struggle with confidence in golf, you’re going to miss easy puts. Starting to get the point? Well, this is no different when it comes to fast-pitch softball, particularly for pitchers. Here’s a few tips to think about, whether you’re coaching up a young pitcher or are one yourself:

Don’t let one bad inning spoil your day. You’re going to have some bad games. No matter how good you are, it just happens. Even one of the greatest softball players of all time, Jennie Finch, had some not-so-great performances on the mound.

Learn from your mistakes. A tip that can be used in all walks of life is yet again a viable strategy for softball. If a pitch isn’t working early on in a game, try using some other options you have in your repertoire. It’ll even possibly keep your opponents a little off-balance later on in the game.

Practice Makes Perfect

It can’t be stressed enough the importance practice plays in pitching. If you want to be a successful softball pitcher, you need to have the entire process down to the point where you can consistently repeat it time and time again. The only way to do this is through continuously practicing. If you’re just starting out, work on throwing 10-15 pitches to the point where they’re all strikes. Then, gradually build up that pitch count. A second technique is to work on spins. Toss the ball in the air to yourself and focus on generating some spin on it. What may seem like a trivial exercise can be definitely beneficially is building the right techniques. In the end, the only way you’ll develop your game is through careful instruction and constant practice!

The Indoor Football League On US Sports San Antonio Gunslingers at Northern Arizona Wranglers & The Art of Quick Passing

 

NAZ Wranglers Beat San Antonio Gunslingers on First Road Game - Signals AZ

Master the Art of Quick Passing for High Completion Percentages

  • By Keith Grabowski

As the game constantly evolves, plays and concepts come and go, and that’s been true of stand alone quick game.

In my first year as a head coach, we had plenty of issues to deal with and one of those was a very undersized offensive line.  In the run game we made use of plenty of gap schemes to give our guys angles, but the passing game required us to use play action, which we did, and most importantly, get the ball out quick!

At that time I studied Andrew Coverdale’s books inside and out and went and watched him for six sessions at a Glazier Clinic to learn all he was teaching.  It paid off as we led our conference in passing primarily off of quick game.

Quick game is something that Arizona State Tight Ends Coach Jason Mohns believes in.  In an era of RPO, the quick game on its own disappeared temporarily, but Coach Mohns mad his case for putting it back in your offense in his talk at Lauren’s First and Goal. al. 

The Need for Quick Passing Game

Coach Mohns noted that in recent years, they’ve observed a decline in completion percentages, which he attributed to the fact that they weren't calling a lot of quick game anymore. Defenses started to get better at defending RPOs, taking away gift routes and easy completions. This has forced the offense into more shot plays down the field and one-on-ones. 

To counter this, he decided to focus on creating easy throws for their quarterbacks to get into a rhythm and bring back some built-in adjustments to man coverages.

Benefits of Quick Passing Games

#1) Get the ball in your playmaker's hands effectively and efficiently: Quick passing games involve higher percentage throws for your quarterbacks when you're not pushing downfield. This allows you to get the ball to your playmakers more quickly and efficiently.

#2) Great built-in answers to pressure: Quick passing games help you avoid having to worry about picking up six and seven-man pressures. Instead, you can throw the ball to beat the bullets and keep your quarterback in the game.

#3) Simple and easy progressions: Quick passing games have simple and easy progressions for your quarterbacks, making it easier for them to execute the plays.

#4) Versatility: Quick passing games can be easily dressed up and disguised to keep your opponents guessing. You can use window dressing to make your schemes look different while keeping the progression the same for the quarterback.

#5) Ideal for open down calls and first and 10 and second along calls: When building your game plan, quick passing games can show up consistently on your game plan, providing you with more options to outsmart your opponents.

Incorporating Quick Passing Game into Your Strategy

To start incorporating quick passing games into your offensive strategy, focus on creating easy throws for your quarterbacks to get into a rhythm. Study your offense, do some self-scouting, and make sure you have some built-in adjustments to man coverages. Dress up your schemes with the illusion of complexity to keep your opponents guessing, and make sure you have open down calls, first and 10, and second along calls in your game plan.

Examples from Coach Mohns

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Consider Adding Quicks…

By mastering the art of quick passing, you can significantly improve your offensive production and boost your completion percentages. Quick passing games offer versatility, efficiency, and a higher probability of success for your quarterbacks. 

It’s worth exploring putting quick game back into your offensive menu.

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